Showing posts with label v.s. pritchett. Show all posts
Showing posts with label v.s. pritchett. Show all posts

Monday, January 04, 2010

United States!



Our book today is  Gore Vidal’s mammoth collection of essays, United States, which was published in 1993, won him the National Book Award, and will almost certainly stand as the greatest work of his long and varied career (I write ‘almost’ here out of superstitious reflex – Janus-faced rumors have abounded for years, after all: that the man is so far deteriorated mentally that he can no longer distinguish past from present or craft a coherent line of prose, and that the man has been steadily working on a book that will strike amazement, both hallowing and exploding the very notion of late style). His various scripts and stage plays are embarrassments of catty infighting; his novels are radically uneven in the way that can only come from a having a sense of literary entitlement to write novels in the first place. Each is a grand soiree of the season – any hint of a work ethic is entirely absent. So meticulous triumphs like Julian or Creation will give way to narcissistic cryptograms like Hollywood or The Golden Age (or the breathtakingly horrifying Live from Golgotha); Vidal has amassed a cadre of loyal fans over the decades, and in his novels he forces them to read the tea leaves of his creative moods, without seeming to care about their embarrassment, or his own.

But his essays – by turns dazzling and erudite and chatty and tossed off and so, so often brilliant – soar. Here the various lamentable trainings his early life gave Vidal (that true literary success was success in writing fiction, or that the 19th century concept of writing theme-fiction was, gawd help us, still an artistically valid thing to do in a post-Fitzgerald world) are burnt and purged away. What remains is polished stone – it can take any weight, and it glitters when the light hits it just right.

The essays in United States span four decades, from 1952 to 1992, and Vidal divides them into three large categories: The State of the Art, in which he concentrates on writers and books, The State of the Union, in which he concentrates on how seldom the Kennedys took his advice, and The State of Being, in which he allows chit-chat to run gloriously, uncontrollably rampant. Each section has its appeals, and because each moves forward in time independently of the others, each has its perils as well, although all the perils can be summarized in one quick warning label: like Oedipus, Lear, and Elvis, Vidal started out gorgeous and (therefore?) grew to be quite mad.

Any re-reading of United States will involuntarily stumble across the madness, alas. The same old brass-notes are hit again and again – hidden conspiracies of the wealthy and powerful, secret cabals chortling over their unparalleled – and undetected – control over all aspects of American society, every missed taxi cab or miscalculated meal check a knowing wink from paymaster to plaything. The regular harping on such notes is the price we pay for admission to the genius – and the humor – of the rest, as soiling a price as it might be, especially since the sincerity of Vidal’s jeremiads is severely undercut by his painfully obvious longing to be invited into a cabal or two. Those invites never come (we never implored him, across party lines and unanimously, to be our President! He’s bigger than the rest of us, he’s let bygones be bygones, but you can tell this still bothers him), and out of bitterness he reacts like all autocrats – by calling for revolution:
True revolution can only take place when things fall apart in the wake of some catastrophe – a lost war, a collapsed economy. We seem headed for the second. If so, then let us pray that that somber, all-confirming Bastille known as the consumer society will fall, as the first American revolution begins. It is long overdue.

Vidal was a genius early and lauded as a genius early, so it’s perhaps not surprising that he so quickly grew to believe that he was the only sighted man in a country – a world – full of the blind. But as stylistic tics go, it’s pretty damn annoying, especially for those of his readers who might, perhaps, know a thing or two about history themselves. Here he is in 1983:
To understand Nixon’s career you would have to understand the United States in the twentieth century, and that is something that our educational, political, and media establishments are not about to help us do. After all: no myth, no nation.

This couldn’t come any closer to Vidal writing “I am the only person in the world who can understand Nixon’s career,” and if you swap out the subjects you find it repeated throughout United States, to irksome effect.

But it’s only one effect in a vast menagerie, so it’s easy to forgive! This is a huge book (an intensely satisfying 1300 pages) of endless delights, and it would be wrong to say Vidal’s overweening egotism – that sense of him and only him – wasn’t one of those delights, perhaps even the greatest of them all. As the pages fall like individual flakes of snow, you soon find yourself socked in talk, buried in badinage, shuttered in schadenfreude . When Vidal finds himself sitting across from a zeppelinesque Orson Welles, watching the great man’s face redden with laughter, and he asks himself – which is to say, he asks aloud in front of us – what he would do if Welles had a stroke right there, you know the answer will not be – could never be – “call a doctor.” Lucky for Welles, it never happens – it would be a hard, hard thing for the creator of Citizen Kane to choke to death on his shrimp scampi while an epigone struggles for the right epigram.



The spotlight never really wavers, even when (perhaps especially when) our author is trying to waver it. In a charming little 1985 piece he wrote for Architectural Digest (most of the really charming pieces in this book weren’t written for self-consciously literary venues, which may constitute Vidal’s ultimate pronouncement on those venues and their readers), “At Home in a Roman Street,” he tries with an utterly deliberate insincerity to present himself as somehow not epochal:
Literature? Two blocks to our north, back of the Pantheon, Thomas Mann lived and wrote Buddenbrooks. Nearby, George Eliot stayed at the Minerva Hotel. Ariosto lived in Pantheon Square; Stendhal was close to us. I myself have written at least a part of every one of my books from Washington, D.C., to Lincoln in this flat. The last chapters of Lincoln were composed on the dining room table.

Italo Calvino now lives at the north of the street, and we cher confrere one another when we meet. Then we move on. Yes, we are all growing old. But a baby’s being born to the wife of the hardware-store owner, while a half-dozen babies of a few years ago are now men and women. So – plenty more where we came from. That is the lesson of the street. Meanwhile, what time is it? Free the bejeweled ladies held captive! Daffodils, tulips, and mimosa! What time is it? The same.

The humor here is bruising – we cannot believe that ‘plenty more where we came from’ even if we want to. And given how thoroughly, how openly Vidal disbelieves it, we often very much do want to believe it – but it’s not possible. The sheer power of the achievement that is United States admits of no quibbling – the book has only one real equal in the 20th century (and only because nobody in that benighted era succeeded in creating equivalent volumes for the two or three other giants whose periodic deadline-work still lies scattered over a thousand fields; indeed, given the parlous state of publishing today, these volumes might never get created), the collected essays of V.S. Pritchett, and in a 1979 appreciation, Vidal has the quick and entirely amiable good grace to acknowledge it (although not, of course, without hobby-horsing around):
The fact that America’s English departments are manned by the second-rate is no great thing. The second-rate must live, too. But in most civilized countries the second-rate are at least challenged by the first-rate. And score is kept in the literary journals. But as McDonald’s drives out good food, so these hacks of Academe drive out good prose. At ever level in our literary life they flourish. In fact, they have now taken to writing the sort of novels that other tenured hacks can review and teach. Entire issues of “literary journals” are written by them. Meanwhile, in the universities, they are increasing at a positively Malthusian rate; and an entire generation of schoolteachers and book chatterers now believes that an inability to master English is a sign of intellectual grace, and that a writer like Pritchett is not to be taken seriously because he eschews literary velleities for literary criticism.

But the extended, sonorous wonder of Pritchett’s collected literary essays is a decidedly high table affair, as elevated as it is elevating. In United States readers are treated (and there in the end no better word – for all its maddening mannerisms and in glowing conjunction with its gargantuan length, this book is one seemingly unending treat) to a much wider register – the backstairs and the kitchen are invited to mix in the merriment. The verbal portraits here are so vivid as to be actionable, as in this 1965 take on the deservedly forgotten fourth-rate novelist John Horne Burns:
In 1947 The Gallery by John Horne Burns was published, to great acclaim; the best book of the Second World War. That same year Burns and I met several times, each a war novelist and each properly wary of the other. Burns was then thirty-one with a receding hairline above a face striking in its asymmetry, one ear flat against the head, the other stuck out. He was a difficult man who drank too much, loved music, detested all other writers, and wanted to be great (he had written a number of novels before the war, but none was published). He was also certain that to be a good writer it was necessary to be homosexual. When I disagreed, he named half a dozen celebrated contemporaries. “A pleiad,” he roared delightedly, “of pederasts!”But what about Faulkner, I asked, and Hemingway. He was disdainful. Who said they were any good? And besides, hadn’t I heard how Hemingway once …

We can note the cat-like delicacy with which the author refrains from quite actually calling The Gallery the best book of the Second World War; we can see the significance always given to asymmetry by the flawlessly symmetrical; we can laugh out loud at Gore Vidal calling himself a war novelist; we can share a fraternal certitude that “a pleiad of pederasts” was never roared delightedly at any point in Western history … but the point is, we do all these things while in the full torrent of the narrative, as helplessly swept away as if we couldn’t tell a velleity from a strawberry daiquiri. That’s the prevailing power of United States: it’s the apotheosis of gossip.

In 1959 Vidal wrote, “All of us tend more or less consciously to arrange our personas in an attractive way,” and certainly United States stands as a vast monument to the author’s own such floral arrangements, perhaps the most psychopathically self-serving yet overwhelmingly entertaining example of such an arrangement since The Education of Henry Adams. And besides, haven’t you heard how Adams once …

Sunday, October 18, 2009

The Oxford Book!


We talk about another book-series today, the great Oxford Books which have now all but disappeared from bookstore shelves but which for a brief while sported a title-list of impressive and joy-inducing variety and reach. Of course the jewel in the crown of these volumes is also the one that started it all and one of the greatest anthologies in literature: The Oxford Book of Verse (the Helen Gardner edition, with all due respect to the purists who prefer the weirdly idiosyncratic Quiller-Couch edition). Anthologies of anything are a dime a dozen, but it's in that revered volume that we can spot the overwhelming strength characteristic of the Oxford Books - the wisdom and activity of the editing.

It can be a tricky balance, of course. You want any editor to logical when surveying their subject - each time period fairly represented despite personal preferences, each school or format fairly represented, etc. But at the same time, you want any editor to be an involved guide - and that takes not only individuality but sometimes fierce iconoclasm. The ideal editor should be strongly opinionated but not excluding - he should acknowledge without rancor that some figures in a canon are more important than others, and he shouldn't let ennui prompt him to include trifles from titans and novellas from nobodies. The best kind of anthology should feel like following along while somebody who's read everything on the subject scans the library shelves and excitedly pulls down only a handful of volumes, reading out their best bits. They should send the reader on a perfect potted cruise, not trap them in the cellar of somebody's hobbyhorse rants.

You'd think that last part would rule out Auden, but no! His 1938 volume The Oxford Book of Light Verse is an endless delight, not least for its charming, informative, and entirely fascinating introductory essay by our illustrious host, whose critical acumen I've not always had occasion to praise. You can only nod when he writes something like this:

Light verse can be serious. It has only come to mean vers de societe, triolets, smoke-room limericks, because, under the social conditions which produced the Romantic Revival, and which have persisted, more or less, ever since, it has been only in trivial matters that poets have felt in sufficient intimacy with their audience to be able to forget themselves and their singing-robes.

And the book itself employs such a wide definition of what constitutes light verse that we get heaping servings of everything from Chaucer to limericks, and all sorts of things in between:

Ireland never was contented.
Say you so? You are demented.
Ireland was contented when
All could use the sword and pen,
And when Tara rose so high
That her turrets split the sky,
And about her courts were seen
Liveried angels robed in green,
Wearing, by Saint Patrick's bounty,
Emeralds big as half the county.




An almost equally 'big' name - V. S. Pritchett - helmed the 1981 volume The Oxford Book of Short Stories, and there are just as many pleasant surprises here, although one very pleasant part isn't a surprise at all: Pritchett is usually a better prose writer than Auden, and his own introduction to this volume is a short, quietly intelligent meditation not only on the agonies of selecting from such a vast field but also on the nature of the short story in general:

A short story is always a disclosure, often an evocation - frequently the celebration of character at at bursting point: it approaches the mythical. Above all, more than the novelist who is sustained by his discursive manner, the writer of short stories has to catch our attention at once and not only by the novelty of his people and scene but by the distinctiveness of his voice, and to hold us by the ingenuity of his design: for what we ask for is the sense that our now restless lives achieve shape at times and that our emotions have their architecture. Particularly in the writers of this century we also notice the sense of people as strangers. A modern story comes to an open end. People are left carrying the aftermath of their tale into a new day of which, alarmingly, they can as yet know nothing.

In this volume we get several old familiar standards ("The Rocking Horse Winner," "The Open Boat," "Flowering Judas") but also several rarer choices (Walter De La Mare and the mighty Mary Lavin are not so anthologized today as they once were), and all of it gathered together by what one feels to be an exacting, exquisite unifying sensibility.



And sometimes, if we're honest, we'll admit that this sensibility itself is the main reason we own a particular Oxford Book. Certainly this is the case with the hugely entertaining 1992 Oxford Book of the Sea. This volume has great and perfectly-chosen representations of everything from Hakluyt to Dryden to Joshua Slocum to Samuel Eliot Morison, but the Main Event is nevertheless the 30-page Introduction by Jonathan Raban, which is so filled with vitality and lightly-worn erudition that it serves as an entry in this anthology, rather than merely an entrance to it. Here he is on the different realities the sea represented for British v.s. American sensibilities:

In the United States, as not in Britain, writing about the sea has been contiguous with 'nature writing', as if the sea offered not so much a counterworld as a liquid extension of the green fields and forests within the land itself.The classic British opposition between wild sea and tame land, between nature and culture, has simply not applied to the American experience. The great transfixing stories of cannibalism in Britain (of man gone savage through too much contact with unrefined nature), like the fate of the crew of the Mignonette, all took place at sea. In the United States, their locations were inland - in the Rocky Mountains, with Alfred Packer, who ate five of the six Democrats in Hinsdale County, Colorado, or the Donner Party. When Joshua Slocum left Boston in 1895 to sail alone around the world in Spray, the sea did not offer the only path available of solitary adventure, is it did to the British. Slocum could have packed his bags and taken the train to Oregon or New Mexico. It is an important difference.

For a brief moment in the 1990s, there was a whole shelf of various Oxford Books (Adventure Stories and Sea Stories seemed to come and go in the blink of an eye), and many of them were very nearly as good, as meaty and motivating, as these three. They're not much in evidence anymore, and it isn't that the audience for this type of endeavor disappeared (the Mammoth Book series - which we'll get to in the fullness of time here at Stevereads - just keeps adding titles to an already enormous backlist). I hope for a day when Oxford announces a wide raft of Oxford Book reprints - on cheap paper, affordable, with nice covers, only lightly updated if at all. These fat little treasure-troves deserve to be always in print.